https://kamasean.iakn-toraja.ac.id/index.php/ojsdatakamasean/issue/feed KAMASEAN: Jurnal Teologi Kristen 2026-06-01T00:00:00+00:00 Deflit Dujerslaim Lilo ddujerslilo@gmail.com Open Journal Systems <p><img style="float: right; width: 214px; margin-top: 0px; margin-left: 20px; border: 0px solid;" src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/cover-kamasean-fix---copy.jpg" alt="Kamasean: Jurnal Teologi Kristen" width="189" height="289" /></p> <p style="text-align: justify;"><span dir="ltr" style="left: 180.8px; top: 424.828px; font-size: 14px; font-family: sans-serif; transform: scaleX(0.894606);" role="presentation">KAMASEAN: Jurnal Teologi Kristen is an international, <a href="https://openacessjournal.com/journals/kamasean" target="_blank" rel="noopener">open-access</a>, and peer-reviewed journal that aims to disseminate novel conceptual thoughts, ideas, and research results across the fields of biblical theology, multicultural theology, church mission, and the history of the development of Christianity.</span></p> <p style="text-align: justify;"><span dir="ltr" style="left: 180.8px; top: 424.828px; font-size: 14px; font-family: sans-serif; transform: scaleX(0.894606);" role="presentation"><em>Kamasean</em> in the Toraja language is derived from the root word <em>mamase</em> (compassion and love to give). However, it is used in a broad sense, such as to bestow or use to pity. The interaction between the lover and the beloved is the part that wants to be highlighted. This insight touches on the essence of the relationship between God and His people as found in the Christian faith. Humans experience "grace" (gifted-grace) from God. God's mercy opens the way for humans to experience new relationships, new promises, or new lives with Him. </span></p> <p style="text-align: justify;"><span dir="ltr" style="left: 180.8px; top: 424.828px; font-size: 14px; font-family: sans-serif; transform: scaleX(0.894606);" role="presentation">In His teaching, Jesus Christ showed how to live in the love that humans need to build good interactions with God and others (Matt 22:37–40). Interaction in the spirit of love declares God's mission in the practice of living a believer's life. Realizing the news about the Kingdom of God, compassion, transformation, </span><span dir="ltr" style="left: 180.8px; top: 424.828px; font-size: 14px; font-family: sans-serif; transform: scaleX(0.894606);" role="presentation">and empowerment.</span></p> <table style="width: 410.208px;"> <tbody> <tr> <td style="width: 401.531px;" colspan="2"><span style="font-size: 14px; font-family: sans-serif;"><span dir="ltr"><strong>Journal Information</strong>:</span></span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Journal Title</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;">KAMASEAN: Jurnal Teologi Kristen</span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Journal Abbreviation</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;">Kamasean</span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">DOI Prefix</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;"><a style="text-decoration: none;" title="10.34307/kamasean" href="https://kamasean.iakn-toraja.ac.id/index.php/ojsdatakamasean/index" target="_blank" rel="noopener">10.34307/kamasean</a> by <a href="https://search.crossref.org/?q=KAMASEAN%3A+Jurnal+Teologi+Kristen&amp;from_ui=yes" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/crossref-16px.png" alt="" width="14" height="15" /></a> <a style="text-decoration: none;" title="Crossref" href="https://search.crossref.org/?q=KAMASEAN%3A+Jurnal+Teologi+Kristen&amp;from_ui=yes" target="_blank" rel="noopener">Crossref</a></span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Frequency</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;">2 issues per year (June and December)</span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Print ISSN</span></td> <td style="width: 266.552px;">: <a style="text-decoration: none;" title="2722-8657" href="https://issn.perpusnas.go.id/terbit/detail/1593061482" target="_blank" rel="noopener"><span style="font-size: 14px; font-family: sans-serif;">2722-8657</span></a></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Online ISSN</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;"><a style="text-decoration: none;" title="2722-8800" href="https://issn.perpusnas.go.id/terbit/detail/1593061688" target="_blank" rel="noopener">2722-8800</a></span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Editor-in-Chief</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;">Deflit Dujerslaim Lilo <a href="https://www.scopus.com/authid/detail.uri?authorId=58234703800" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/scopus.png" alt="" width="14" height="14" /></a> <a href="https://scholar.google.com/citations?user=cJKSpZ0AAAAJ&amp;hl=en" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/gs.png" alt="" width="14" height="14" /></a> <a href="https://sinta.kemdiktisaintek.go.id/authors/profile/6756293" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/sinta3.png" alt="" width="14" height="14" /></a> <a href="https://orcid.org/0000-0003-1224-6537" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/orcid.png" alt="" width="14" height="14" /></a> <a href="https://www.webofscience.com/wos/author/record/AAD-1382-2022" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/AdMIn_kAmAseAN@2024/clarivate-2.jpg" alt="" width="14" height="14" /></a></span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Publisher</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;"><a style="text-decoration: none;" title="Institut Agama Kristen Negeri Toraja" href="https://iakn-toraja.ac.id" target="_blank" rel="noopener">Institut Agama Kristen Negeri Toraja</a></span></td> </tr> <tr> <td style="width: 129.646px;"><span style="font-size: 14px; font-family: sans-serif;">Journal's Scope</span></td> <td style="width: 266.552px;">: <span style="font-size: 14px; font-family: sans-serif;">1. Multicultural Theology</span></td> </tr> <tr> <td style="width: 129.646px;"> </td> <td style="width: 266.552px;"> <span style="font-size: 14px; font-family: sans-serif;">2. Contextual Biblical Theology</span></td> </tr> <tr> <td style="width: 129.646px;"> </td> <td style="width: 266.552px;"> <span style="font-size: 14px; font-family: sans-serif;">3. Congregational Development</span></td> </tr> <tr> <td style="width: 129.646px;"> </td> <td style="width: 266.552px;"> <span style="font-size: 14px; font-family: sans-serif;">4. History of Christianity</span></td> </tr> <tr> <td style="width: 129.646px;"> </td> <td style="width: 266.552px;"> <span style="font-size: 14px; font-family: sans-serif;">5. Church Mission</span></td> </tr> </tbody> </table> <p> </p> <p><em><strong><a href="https://openacessjournal.com/journals/kamasean" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/oa.png" alt="" width="155" height="55" /></a><a href="https://sinta.kemdiktisaintek.go.id/journals/profile/10362" target="_blank" rel="noopener"><span dir="ltr" style="left: 180.8px; top: 424.828px; font-size: 20px; font-family: sans-serif;" role="presentation"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/AdMIn_kAmAseAN@2024/logo-sinta-2.png" alt="" width="151" height="55" /></span></a><a href="https://doaj.org/toc/2722-8800" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/doajkama.png" alt="" width="155" height="54" /></a><a href="https://portal.issn.org/resource/ISSN/2722-8800" target="_blank" rel="noopener"><img src="https://kamasean.iakn-toraja.ac.id/public/site/images/admin/keepers1.png" alt="" width="155" height="55" /></a></strong></em></p> https://kamasean.iakn-toraja.ac.id/index.php/ojsdatakamasean/article/view/540 A postcolonial critique of John Warneck and the Batak religious identity 2026-04-14T14:11:03+00:00 Bonnarty Steven Silalahi bonnarty.silalahi@uph.edu <p>This study examines Johannes Warneck’s theological and anthropological interpretation of Batak indigenous religion as heathenism within the broader framework of colonial mission discourse. The research aims to evaluate whether Warneck’s category of heathenism adequately represents Batak religious identity or instead distorts it through a theological-civilizational hierarchy. Methodologically, the study employs qualitative textual analysis of Warneck’s <em>The Living Christ and Dying </em>Heathenism, read through a postcolonial hermeneutical lens and compared with historical and ethnographic scholarship on Batak religion, cosmology, and customary law. Theoretically, the study engages with postcolonial criticism and biblical models of contextualization, especially Acts 15 and Acts 17, to assess the relationship between Gospel proclamation and local culture. The findings show that Warneck construed Batak religion as estrangement from God, bondage to spirits, moral deficiency, and spiritual degeneration, while Batak society in fact possessed coherent religious concepts, ritual structures, and customary legal institutions. The study concludes that a contextual and redemptive missiology offers a more adequate framework, one that preserves Christian theological conviction while taking local identity and cultural forms seriously.</p> 2026-06-01T00:00:00+00:00 Copyright (c) 2026 Bonnarty Steven Silalahi